1 Timothy 2:1-8
The world yearns for a moral voice, but other voices seem to drown it out. We intrinsically know right from wrong, but we ignore that inner voice because it works for our benefit.
Working after college, I listed my priorities in this order: God, family, friends, myself, career, making money, etc. But comparing that to how I was living, my world revolved around my job as a restaurant manager working almost 60 hours/week, getting one weekend off a month, and working 6 days every fourth week. Like most of us, my income was important, but did it have to rule my life?
Pat Buchanan on the last show of the McLaughlin Group said that the Catholic Church is growing in the South, but declining in the North. At the same time, the North is paying for the Church’s mission throughout the world. Pope Francis favors an Argentinian socialist system that does not work. Francis is no John Paul (paraphrased from memory). Buchanan seems to believe that those who pay for things should call the shots. Francis seems to think that the poor need to be heard and maybe sometimes they should call the shots.
The tension between the wealthy, the powerful, and the poor in religion goes back to the enslavement in Egypt and to the time of Amos. Upon entering the Promised Land, safeguards were installed in Israel to benefit the poor. Amos is concerned, disheartened, and angry that these safeguards are being discarded for the sake of profit. Festivals that by law reorder the status of the people are discarded the moment the festival ends.
Jesus takes a different approach in seeing the same things as Amos. He describes a scene in the way the world works. He holds a mirror up for us to look at ourselves in how we make plans for our benefit. Then he puts us in a dual role of the one in charge and the one who is conniving. We see all as God sees all. Jesus relates to us about being trustworthy in the small unimportant things, because it reflects on our actions with the important things.
To be honest with ourselves, Jesus is pointing to our inmost fears. Money, wealth, power protect us from some of those fears: poverty, homelessness, violence, exploitation, slavery, dependency, difficulties, etc.
Jesus tries to raise our insights into discovering the “Kingdom of God” in our midst and that God loves us as his own creation. But since the “Kingdom of God” is elusive, the dependency of money is tempting. Whether or not money is at the root of all evil, we still have to eat, take care of our housing, and all the other needs that we worry about. Still whom do we ultimately serve: God or money?
Paul asks us to pray for our leaders and our society. It seems so important today, with elections that affect our country and our state. I personally am attending a number of families of people dead from senseless violence, families finding safe and dependable schools, and others looking for any kind of job. Since our poor have been neglected for so long, their growing problems are bringing fear to the rest of our country and even our world. So our elected leaders need to address these problems with wisdom and compassion.
The poor are crying out as they were in the time of Amos and the time of Jesus. The readings tell us to care. Our fears tell us not to act.
So we yearn for a moral voice….
–Brother Jim Fogarty, BSL